1 Samuel 17:25

Authorized King James Version

PDF

And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel.

Original Language Analysis

וַיֹּ֣אמֶר׀ said H559
וַיֹּ֣אמֶר׀ said
Strong's: H559
Word #: 1 of 30
to say (used with great latitude)
הָאִ֨ישׁ And the men H376
הָאִ֨ישׁ And the men
Strong's: H376
Word #: 2 of 30
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
בְּיִשְׂרָאֵֽל׃ Israel H3478
בְּיִשְׂרָאֵֽל׃ Israel
Strong's: H3478
Word #: 3 of 30
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
הַרְּאִיתֶם֙ Have ye seen H7200
הַרְּאִיתֶם֙ Have ye seen
Strong's: H7200
Word #: 4 of 30
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
הָאִ֨ישׁ And the men H376
הָאִ֨ישׁ And the men
Strong's: H376
Word #: 5 of 30
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
עֹלֶ֑ה is he come up H5927
עֹלֶ֑ה is he come up
Strong's: H5927
Word #: 6 of 30
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
הַזֶּ֔ה H2088
הַזֶּ֔ה
Strong's: H2088
Word #: 7 of 30
the masculine demonstrative pronoun, this or that
כִּ֛י H3588
כִּ֛י
Strong's: H3588
Word #: 8 of 30
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לְחָרֵ֥ף surely to defy H2778
לְחָרֵ֥ף surely to defy
Strong's: H2778
Word #: 9 of 30
to pull off, i.e., (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e., defame;
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 30
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּיִשְׂרָאֵֽל׃ Israel H3478
בְּיִשְׂרָאֵֽל׃ Israel
Strong's: H3478
Word #: 11 of 30
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
עֹלֶ֑ה is he come up H5927
עֹלֶ֑ה is he come up
Strong's: H5927
Word #: 12 of 30
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
וְֽ֠הָיָה H1961
וְֽ֠הָיָה
Strong's: H1961
Word #: 13 of 30
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הָאִ֨ישׁ And the men H376
הָאִ֨ישׁ And the men
Strong's: H376
Word #: 14 of 30
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 15 of 30
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יַכֶּ֜נּוּ who killeth H5221
יַכֶּ֜נּוּ who killeth
Strong's: H5221
Word #: 16 of 30
to strike (lightly or severely, literally or figuratively)
יַעְשְׁרֶ֥נּוּ will enrich H6238
יַעְשְׁרֶ֥נּוּ will enrich
Strong's: H6238
Word #: 17 of 30
properly, to accumulate; chiefly (specifically) to grow (causatively, make) rich
הַמֶּ֣לֶךְ׀ him the king H4428
הַמֶּ֣לֶךְ׀ him the king
Strong's: H4428
Word #: 18 of 30
a king
עֹ֣שֶׁר riches H6239
עֹ֣שֶׁר riches
Strong's: H6239
Word #: 19 of 30
wealth
גָּד֗וֹל him with great H1419
גָּד֗וֹל him with great
Strong's: H1419
Word #: 20 of 30
great (in any sense); hence, older; also insolent
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 21 of 30
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בִּתּוֹ֙ him his daughter H1323
בִּתּוֹ֙ him his daughter
Strong's: H1323
Word #: 22 of 30
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
יִתֶּן and will give H5414
יִתֶּן and will give
Strong's: H5414
Word #: 23 of 30
to give, used with greatest latitude of application (put, make, etc.)
ל֔וֹ H0
ל֔וֹ
Strong's: H0
Word #: 24 of 30
וְאֵת֙ H853
וְאֵת֙
Strong's: H853
Word #: 25 of 30
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֵּ֣ית house H1004
בֵּ֣ית house
Strong's: H1004
Word #: 26 of 30
a house (in the greatest variation of applications, especially family, etc.)
אָבִ֔יו his father's H1
אָבִ֔יו his father's
Strong's: H1
Word #: 27 of 30
father, in a literal and immediate, or figurative and remote application
יַֽעֲשֶׂ֥ה and make H6213
יַֽעֲשֶׂ֥ה and make
Strong's: H6213
Word #: 28 of 30
to do or make, in the broadest sense and widest application
חָפְשִׁ֖י free H2670
חָפְשִׁ֖י free
Strong's: H2670
Word #: 29 of 30
exempt (from bondage, tax or care)
בְּיִשְׂרָאֵֽל׃ Israel H3478
בְּיִשְׂרָאֵֽל׃ Israel
Strong's: H3478
Word #: 30 of 30
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel.

The Goliath narrative demonstrates that human impossibilities create opportunities for divine glory. David's confidence rests not in weapons or military training but in the character of the God who delivered him from lion and bear. His declaration that 'the battle is the LORD's' establishes the theological principle that spiritual victory comes through faith in God's power rather than confidence in human strength. The contrast between Saul's armor (representing human methods) and simple shepherd's weapons (representing faith) teaches that God uses unexpected means to accomplish His purposes and receive glory.

Historical Context

The establishment of monarchy around 1050-1010 BCE represented a dramatic political and theological shift for Israel. Unlike surrounding nations where kings were considered divine or semi-divine, Israel's kings were supposed to function under God's ultimate authority as laid out in Deuteronomy 17:14-20. The Benjamite tribe occupied strategic territory between Ephraim and Judah, making Saul's selection a politically astute choice to balance tribal rivalries. Archaeological remains from this period show increased fortification and centralization of settlements, confirming the transition to state-level organization.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories